Islamic Ablution (Wudhu) Is Simpler Than Many Muslims Think

Do you have to wash your feet in wudhu (ablution) or can you wipe it?

Many Muslims, especially Sunnis, believe that they must wash their feet when performing wudhu. However, the Quran makes it clear that the feet are to be wiped. Consider verse 5:6.

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ
O you who have believed, when you rise to [perform] prayer, wash your faces and your hands to the elbows and wipe your heads and your feet to the ankles. (5:6)

As you can see, any reasonable person would understand the above verse to indicate that the feet are to be wiped and not necessarily washed. If it were so important for believers to wash their feet instead of wipe them, it would make sense for God to have grouped the feet part of the verse with the face and hand washing part instead of with the head-wiping part. Or, God could have added the word “wash” right before the word “feet” to make it clear that the feet must be washed.

How many steps are there in performing ablution (wudhu)?

Most Muslims think there are more than 4 steps to perform ablution (wudhu). However, the Quran makes it very clear in verse 5:6 that there are exactly 4 steps:

  1. Wash your face
  2. Wash each hand to the elbow
  3. Wipe your head
  4. Wipe each foot to the ankle
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ
O you who have believed, when you rise to [perform] prayer, wash your faces and your hands to the elbows and wipe your heads and your feet to the ankles. (5:6)

Some Muslims insist that you must do more such as wash the inside of your mouth, clear your nostrils, wipe your neck, etc. Though it’s probably okay to do these things, one must not say that these additional steps are required since nowhere in the Quran does it require them. Believing that these extra steps are required and telling others that these extra steps are required constitutes belief in an Islamic law that God never approved. Therefore, to be safe and correct, one should not add to the steps clearly specified in the Quran and just stick to the 4 steps. If one feels that they need to wash their mouths or clear their nostrils or wipe their necks, they can do that before performing ablution (wudhu). They can also take a bath or shower before performing ablution (wudhu) as well.

How many times must you perform each step in ablution (wudhu)?

Most Muslims think that they must perform each step of ablution (wudhu) three times as if doing it less or more than three times invalidates the ablution. However, the Quran never mentions a specific number of steps required to perform ablution. Therefore, you are free to perform each step as many times as you want. Also, you are forbidden from telling others that they are required to perform each step a specific number of times since God never required any specific number.

يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قُمْتُمْ إِلَى الصَّلَاةِ فَاغْسِلُوا وُجُوهَكُمْ وَأَيْدِيَكُمْ إِلَى الْمَرَافِقِ وَامْسَحُوا بِرُءُوسِكُمْ وَأَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ
O you who have believed, when you rise to [perform] prayer, wash your faces and your hands to the elbows and wipe your heads and your feet to the ankles. (5:6)

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Muslims Don’t Need to Perform Ablution (Wudhu) Before Touching the Quran

Many Muslims believe that they must perform ablution (wudu) or be in a “purified” state, e.g. not be menstruating, in order to touch the Quran. However, the Quran never mentions this requirement. Muslims often cite verses 56:77-79 as proof of the requirement to be pure in order to touch the Quran.

إِنَّهُ لَقُرْآنٌ كَرِيمٌ فِي كِتَابٍ مَّكْنُونٍ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
Indeed, it is a noble Qur’an, in a book well-protected; None touch it except the purified. (56:77-79)

Statement vs command

The first issue is that many Muslims think that the statement “none touch it except the purified” is a command. Everywhere else in the Quran God gives commands by telling people to either do this or don’t do that. As you can see, the statement “none touch it except the purified” is not a command but rather a statement of fact.

What book is well-protected?

Many people assume that the book that is well-protected mentioned in verse 56:78 above is the Quran. If that were true, then the subsequent verse (56:79) would be invalid since anyone who is impure, however one wants to define impure, could obviously touch a Quran while they are impure. Therefore, the book that is well-protected can’t be the Quran.

In order to determine what book is well-protected, we must examine all verses in the Quran which deal with this subject.

Umm Al-Kitaab (Mother of the Book)

In verses 13:39 and 43:2-4, we find the mention of a book called Umm Al-Kitaab (Mother of the Book).

يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ ۖ وَعِندَهُ أُمُّ الْكِتَابِ
Allah eliminates what He wills or confirms, and with Him is the Mother of the Book. (13:39)
وَالْكِتَابِ الْمُبِينِ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ
By the clear Book, Indeed, We have made it an Arabic Qur’an that you might understand. And indeed it is, in the Mother of the Book with Us, exalted and full of wisdom. (43:2-4)

From the above verses, we find proof that there is a master book called “The Mother of the Book” which is in the presence of God and that the Quran is in it.

Luh-e-Mahfuz / Guarded / Protected Tablet

In verses 85:21-22, we see mention of a protected tablet (Luh-e Mahfuuz).

بَلْ هُوَ قُرْآنٌ مَّجِيدٌ فِي لَوْحٍ مَّحْفُوظٍ
But this is an honored Qur’an. [Inscribed] in a guarded tablet. (85:21-22)

Based on these verses, it becomes clear that there is another book or tablet which serves as a master source that is with God and cannot be corrupted. All messages and scriptures have emanated from this master book.

Correct meaning of 56:77-79

Now that we know about the mother of the book and that the Quran came from it, if we revisit verses 56:77-79, we find that the book that is well-protected that only the “purified” can touch must mean the Mother of the Book that is with God Himself.

إِنَّهُ لَقُرْآنٌ كَرِيمٌ فِي كِتَابٍ مَّكْنُونٍ لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ
Indeed, it is a noble Qur’an, in a book (a separate book called the Mother Book or Guarded Tablet) well-protected; None touch it except the purified. (56:77-79)

Isn’t the Quran also protected?

Using verse 15:9, many Muslims believe that the Quran is well-protected.

إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ
Indeed, it is We who sent down the reminder (Arabic: dhikr) and indeed, We will be its guardian (Arabic: haafizhun). (15:9)

Some Quran translations translated the word “dhikr” as “Quran” when it actually means “reminder.” ‘Dhikr’ in Arabic means to remember, to recollect, to remind, to preserve something in memory. Therefore, this verse states that the “remembrance” of the Quran will be protected. This is understandable as we know that the Quran has always been memorized in its oral transmission. Though there are slight differences between Hafs and Warsh transmissions of the Quran, the differences are insignificant with regard to the message of the Quran. The Quran was never revealed as a physical book but rather as an oral narration that was later written down. In verse 36:69, we see proof that the Quran was not only recited from memory at the time of the prophet as a reminder (dhikr) but its physical form as a written book also existed at the same time.

وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ
And We did not give Prophet Muhammad knowledge of poetry, nor is it befitting for him. It is not but a reminder (Arabic: dhikr) and a clear Qur’an. (36:69)

Conclusion

Based on the above analysis, we see proof that verses 56:77-79 do not mean that one must perform ablution or not be menstruating in order to touch the Quran. Likewise, there is no other verse in the Quran that requires purity in order to touch the Quran.

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Deferring Matters of Islamic Law to Religious Scholars Is Not Permissible. Studying and Understanding the Quran is Required.

Following is proof that Muslims must study the Quran in an effort to understand it and that simply deferring matters of Islamic to other people, e.g. the Ulama, is not allowed.

Is it better to memorize the Quran or to read the Quran?

Many Muslims go through the huge effort of memorizing the Quran, even if they don’t speak Arabic. In general, many Muslims are also very impressed to hear of someone who has memorized the entire Quran. Sadly, when you ask these people if they understand what they memorized, they say they don’t understand it. In other words, many of these people have managed to memorize the sounds of the Arabic Quran without understanding the meaning of what they’ve spent so much time trying to memorize. According to verse 2:2, the Quran is a guide for people who believe in God.

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ
This is the Book about which there is no doubt, a guidance for those conscious of Allah – (2:2)

And according to verse 47:24, the Quran should be studied and understood.

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
Then do they not study / think deeply about / understand (yatadabbaruna) the Qur’an, or are there locks upon [their] hearts? (47:24)

While there is nothing wrong with memorizing the Quran, it should be clear that understanding the meaning of the Quran should be a priority. After all, how can you be guided by a book that contains guidance if you don’t understand what you are reading, let alone have memorized?

Is it better to read the Arabic Quran or a translation?

Many non-Arabic-speaking Muslims diligently read the Arabic Quran throughout their lives. Sadly, most of them have no idea of the meaning of the words they read. As such, it doesn’t seem fitting to even say that they are “reading” the Quran since “reading” implies an understanding of the words being read. As such, a possibly more appropriate description of their actions is that they are “making the sounds of the Arabic Quran.” The word Qur’an is an Arabic word that translates to “Reading” in English. It is called as such because it’s supposed to be read. In addition to reading it, God expects you to think deeply about it and understand it (47:24).

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
Then do they not study / think deeply about / understand (yatadabbaruna) the Qur’an, or are there locks upon [their] hearts? (47:24)

God makes it clear in 2:2: that the Quran is a guide.

ذَٰلِكَ الْكِتَابُ لَا رَيْبَ ۛ فِيهِ ۛ هُدًى لِّلْمُتَّقِينَ
This is the Book about which there is no doubt, a guidance for those conscious of Allah – (2:2)

Obviously, in order to be “guided”, you need to understand the meaning of the guide. And obviously, you can understand a guide if you don’t understand the language of that guide. Therefore, it should be obvious that non-Arabic speakers will benefit most from reading a translation of the Quran to satisfy verse 47:24 and be “guided.” People don’t magically get guidance by reading a book they don’t understand. If one feels it important to read the Arabic Quran, they can read both the Arabic version and a translated version side by side.

Are you allowed to sing the Quran?

Many Muslims think that it is better to recite the Quran with a certain intonation. The resulting effect can be somewhat like they are singing a song with or without instruments.

Here’s an example without instruments.

image alt text

Watch on YouTube

And here’s an example with instruments.

image alt text

Watch on YouTube

There doesn’t appear to be any ruling against singing the Quran. However, one should keep in mind the purpose of the Quran and what God expects everyone to do with it. As stated earlier, the Quran is a book of guidance (2:2) and God expects everyone to read, understand, and think deeply about it (47:24).

QURAN — UNDERSTANDING

The Quran forbids you from following or believing in something without understanding it

In verse 17:36, God clearly tells people not to follow and believe in what they have no knowledge of. For example, if someone tells you that Muslim men are forbidden from wearing gold and silk, then you shouldn’t just believe what they say, regardless of whether they are learned scholars or imams. You must know what you are doing so that you are not guilty of becoming a blind believer. Examples of blind believers are idol worshippers of the time of Prophet Abraham. When Abraham proved to them, including his own father, that the idols were not God, and told them to stop worshipping them, they refused saying that they wanted to continue worshipping whatever their forefathers worshipped, even though they had no proof that their idols were God.

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا
And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart – about all those [one] will be questioned. (17:36)

As a Muslim, do you have to understand the Quran?

Many Muslims believe that they can just read the Quran without understanding and thinking deeply about its verses. However, God says in verse 47:24 that you are expected to study and think deeply about its verses. The expectation that you understand the Quran is so serious that not doing it is as if your heart was locked up. This expectation is very rational. After all, if you don’t understand the Quran, then your practice of Islam would be based on assumption rather than proof. Furthermore, since verse 17:36 forbids you from blindly following what people tell you without your own personal knowledge or proof of a matter, one obvious way to acquire knowledge of Islamic matters is by studying and thinking deeply about the Quran.

أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
Then do they not study / think deeply about / understand the Qur’an, or are there locks upon [their] hearts? (47:24)

Note the keyword “yatadabbaruun” in this verse which is defined in the Edward Lane’s Lexicon as follows (highlighted).

QURAN — FOLLOWING / JUDGING BY OTHER THAN IT

God forbids people from following any law except God’s laws in the Quran

This is understandable and is proven in verse 6:114. The Quran is the word of God. Other books, e.g. the book of Prophet Muhammad’s sayings (hadith), are not from God but from humans (e.g. indirectly via a chain of people who claim they heard Muhammad say something). Muhammad is not God. Muhammad has no right or authority to make Islamic law. And God never gave Muhammad the authority to make Islamic law as we will prove below.

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
[Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” … (6:114)

Whoever judges by other than the Quran, they are wrongdoers and Kafir (disbelievers)

Many people, usually very religious people, like to tell others that something is haram. Unfortunately, their justification of their statements is based on the supposed sayings of Prophet Muhammad (hadith) and not the Quran. For example, some people tell others that men are forbidden from wearing gold and silk. This information is found in the hadith but you will never find it in the Quran. According to verse 5:45, these people who judge by the hadith think that they are doing the right thing and are very religious but in actuality, God considers them wrongdoers.

وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
… And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers. (5:45)

In addition to being wrongdoers, in verse 5:44 God even considers them to be disbelievers (kafir). This verse indicates that

  • God sent down the Torah
  • The prophets, Jewish rabbis and scholars used it to judge the Jews

There is no mention of the man-made Jewish Talmud book containing supposed sayings (hadith) of prophet Moses nor opinions of rabbis to be used in place of or in conjunction with the Torah for matters of Jewish law. The same, obviously, would apply to the Quran.

إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ ۚ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ ۚ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا ۚ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah ] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed – then it is those who are the disbelievers. (5:44)

Regarding matters of religion, do not follow or believe in hadith besides the Quran

Verses 45:6 and 77:50 should be sufficient proof for everyone that only the Quran, which is God’s sayings (hadith) should be followed and believed in. Any saying (hadith) after that should not be believed in let alone followed as supplementary or overriding laws in the Quran.

تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ ۖ فَبِأَيِّ حَدِيثٍ بَعْدَ اللَّهِ وَآيَاتِهِ يُؤْمِنُونَ
These are the verses of God which We recite to you in truth. Then in what statement after God and His verses will they believe? (45:6)
فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ
Then in what statement after it (the Qur’an) will they believe? (77:50)

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Proof That the Quran Is Complete and That the Hadith Books Are Not Needed

Following is proof that the Quran alone is sufficient and complete for the purposes of Islamic guidance and law. Consequently, the hadith books are not needed to supplement or clarify the Quran.

The Quran is complete

Fortunately, we don’t need to guess whether verse 31:27 suggests that the Quran is complete. God admits in verses 6:115 and 6:38 that the Quran is complete. Also, common sense says that God is perfect. Therefore, why would God send down an incomplete Quran? Was God too busy that He couldn’t finish the Quran? Obviously not. Did God say in the Quran that because the Quran is incomplete, we have to figure out the missing parts from Prophet Muhammad’s sayings (hadith)? Obviously not.

و َتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ
And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing. (6:115)
وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered. (6:38)

The Quran is fully detailed (fussilat) of all things

Not only is the Quran complete, but it’s also detailed.

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
[Say], “Then is it other than Allah I should seek as judge while it is He who has revealed to you the Book explained in detail?” (6:114)
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
There was certainly in their stories a lesson for those of understanding. Never was the Qur’an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. (12:111)
كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ
A Book whose verses have been detailed, an Arabic Qur’an for a people who know, (41:3)
الر ۚ كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ
Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Acquainted. (11:1)

The Quran provides its own explanation (ahsan tafsir)

Not only is the Quran complete and detailed, but it also provides its own explanation (tafsir) of things and it is the best explanation (tafsir).

وَلَا يَأْتُونَكَ بِمَثَلٍ إِلَّا جِئْنَاكَ بِالْحَقِّ وَأَحْسَنَ تَفْسِيرًا
And they do not come to you with an argument except that We bring you the truth and the best explanation. (25:33)

The Quran is sufficient as a book of guidance.

No other book, e.g. the hadith, is necessary to complement the Quran as God indicates that the Quran alone is sufficient.

أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ ۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ
And is it not sufficient for them that We revealed to you the Book which is recited to them? Indeed in that is a mercy and reminder for a people who believe. (29:51)

The fact that the Quran is sufficient all by itself is further indicated in verses 17:45-46. Note the emphasis of the Quran being sufficient on its own with the use of the word “alone”.

وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا
And when you recite the Qur’an, We put between you and those who do not believe in the Hereafter a concealed partition. (17:45)
وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا ۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا
And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord in the Qur’an alone, they turn back in aversion. (17:46)

God never runs out of words

Many people seem to think that the Quran is incomplete and therefore, believe that Prophet Muhammad’s sayings (hadith) complete the Quran. According to verse 31:27, God never runs out of words. Therefore, God could have written more words in the Quran to explain things to people. But since God didn’t write more than what’s in the Quran, He must have considered the Quran complete.

وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words of Allah would not be exhausted. Indeed, Allah is Exalted in Might and Wise. (31:27)

The best hadith (statement) is God’s statement (the Quran)

In verse 39:23, God says that the best saying / statement (hadith) is God’s hadith. So why would anyone want to follow some other hadith, e.g. via Bukhari, Muslim, Tirmidzhi, etc?

اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ
Allah has sent down the best statement: a consistent Book wherein is reiteration. …(39:23)

Related articles

Prayer Among Jews, Christians, and Muslims – A Quranic Analysis

People Prayed Before Muhammad’s Time

Many Muslims believe that the Islamic prayer began with Muhammad. However, below is proof that people prayed Islamically much before Muhammad was even born.

Additionally, many Muslims argue that the Quran is incomplete because it doesn’t explain how to pray and therefore the hadith are required to clarify the shortcomings of the Quran. This argument is invalid because

  1. God says the Quran is complete (6:115) (6:38)
  2. God says the Quran is fully detailed of all things (6:114) (12:111) (41:3) (11:1)
  3. God says the Quran is clarification of all things (16:89)
  4. God taught Abraham how to pray (21:73). Ever since then, people already knew how to pray and therefore God didn’t need to explain in the Quran how to do it again.
  5. God told Muhammad to establish prayer and give zakah in Quran chapter 73. This is the 3rd chapter that was revealed to Muhammad. The first and second chapters that were revealed to Muhammad were chapters 96 and 68. Neither one of these three chapters explain to Muhammad how to pray. That makes sense because people at the time (and since prophet Abraham) already knew how to pray.

Prophet Ibrahim, Lot, Isaac and Jacob prayed

God said, “O fire, be coolness and safety upon Abraham.” … And We delivered him (Abraham) and Lot to the land which We had blessed for the worlds. And We gave him Isaac and Jacob in addition, and all [of them] We made righteous. And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. (21:69 – 21:73)

Prophet Ishmael instructed his people to pray

يَا بَنِي إِسْرَائِيلَ … وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ
And mention in the Book, Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was to his Lord pleasing. (2:40 – 2:43)

The Children of Israel (Jews) prayed

يَا بَنِي إِسْرَائِيلَ … وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَارْكَعُوا مَعَ الرَّاكِعِينَ
O Children of Israel, … establish prayer and give zakah and bow with those who bow [in worship and obedience]. (2:40 – 2:43)

Maryam (Mary), Mother of Prophet Jesus, prayed

يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
“O Mary! Be obedient to your Lord and prostrate and bow down with those who bow down” (3:43)

The phrase “bow with those that bow” is clearly a reference to congregation prayer such as the Friday Dhuhr prayer.

Prophet Jesus prayed

وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
And He has made me (Jesus) blessed wherever I am and has enjoined upon me prayer and zakah as long as I remain alive. (19:31)

People prayed at the Kaaba

وَإِذْ بَوَّأْنَا لِإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَن لَّا تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ
And [mention, O Muhammad], when We designated for Abraham the site of the House (Kaaba), [saying], “Do not associate anything with Me and purify My House for those who perform Tawaf and those who stand [in prayer] and those who bow and prostrate. (22:26)

Many other people before Muhammad’s time prayed

In verses 19:58-59, we are told that God blessed many prophets before Muhammad and that after them, some generations stopped praying. This indicates that they did know how to pray.

أُولَٰئِكَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ مِن ذُرِّيَّةِ آدَمَ وَمِمَّنْ حَمَلْنَا مَعَ نُوحٍ وَمِن ذُرِّيَّةِ إِبْرَاهِيمَ وَإِسْرَائِيلَ وَمِمَّنْ هَدَيْنَا وَاجْتَبَيْنَا ۚ إِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُ الرَّحْمَٰنِ خَرُّوا سُجَّدًا وَبُكِيًّا فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ أَضَاعُوا الصَّلَاةَ وَاتَّبَعُوا الشَّهَوَاتِ ۖ فَسَوْفَ يَلْقَوْنَ غَيًّا
Those were the ones upon whom God bestowed favor from among the prophets of the descendants of Adam and of those We carried [in the ship] with Noah, and of the descendants of Abraham and Israel, and of those whom We guided and chose. When the verses of the Most Merciful were recited to them, they fell in prostration and weeping. But there came after them successors who neglected prayer and pursued desires; so they are going to meet evil. (19:58-59)

Example prayer form before Muhammad’s time

In 2:43, the Children of Israel (Jews) were told to pray. According to Hayim H. Donin in his book titled “To Pray As A Jew“, we see diagrams as shown below describing the ancient way Jews prayed. Unsurprisingly, the way they prayed is very similar to how Muslims today pray, even though Jews today no longer pray the way ancient Jews prayed.

image alt text

It is interesting to learn from this book that Jews also wash before praying (like ablution / wudhu for Muslims) and have a call for prayer (like the adhan for Muslims).

People didn’t and don’t learn how to pray from the hadith

Many people argue that Islam originated with Muhammad and that the hadith of the Prophet Muhammad are necessary to explain the details of prayer which are missing from the Quran. However, as we have proven above,

  • (Submission) Islam originated with Abraham
  • Muhammad was instructed to follow the religion of Abraham
  • People prayed ever since the time of Prophet Abraham

Logically, God didn’t go into detail to describe how to pray because people already knew how to pray ever since Abraham’s time. Just like people nowadays learn to pray from the practice being passed on from generation to generation, that too happened since Abraham’s time. No one both past and present learn to pray by reading the hadith.

Did you learn to pray from reading the hadith or did you learn from your parents or teachers?

Quran-Follower (Muslim) Prayer

Submitters who follow the Quran (Muslims) are supposed to pray 5 times a day. Following is what they say.

Torah-Follower (Jewish) Prayer

Submitters who follow the Torah (Jews) usually pray 2 times a day. Following, known as the Shema, is what they say.

שְׁמַע, יִשְׂרָאֵל: יְהוָה אֱלֹהֵינוּ, יְהוָה אֶחָד.וְאָהַבְתָּ, אֵת יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשְׁךָ, וּבְכָל-מְאֹדֶךָ.וְהָיוּ הַדְּבָרִים הָאֵלֶּה, אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם–עַל-לְבָבֶךָ.וְשִׁנַּנְתָּם לְבָנֶיךָ, וְדִבַּרְתָּ בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ.וּקְשַׁרְתָּם לְאוֹת, עַל-יָדֶךָ; וְהָיוּ לְטֹטָפֹת, בֵּין עֵינֶיךָ.וּכְתַבְתָּם עַל-מְזֻזוֹת בֵּיתֶךָ, וּבִשְׁעָרֶיךָ.וְהָיָה, אִם-שָׁמֹעַ תִּשְׁמְעוּ אֶל-מִצְוֺתַי, אֲשֶׁר אָנֹכִי מְצַוֶּה אֶתְכֶם, הַיּוֹם–לְאַהֲבָה אֶת-יְהוָה אֱלֹהֵיכֶם, וּלְעָבְדוֹ, בְּכָל-לְבַבְכֶם, וּבְכָל-נַפְשְׁכֶם.וְנָתַתִּי מְטַר-אַרְצְכֶם בְּעִתּוֹ, יוֹרֶה וּמַלְקוֹשׁ; וְאָסַפְתָּ דְגָנֶךָ, וְתִירֹשְׁךָ וְיִצְהָרֶךָ.וְנָתַתִּי עֵשֶׂב בְּשָׂדְךָ, לִבְהֶמְתֶּךָ; וְאָכַלְתָּ, וְשָׂבָעְתָּ.הִשָּׁמְרוּ לָכֶם, פֶּן יִפְתֶּה לְבַבְכֶם; וְסַרְתֶּם, וַעֲבַדְתֶּם אֱלֹהִים אֲחֵרִים, וְהִשְׁתַּחֲוִיתֶם, לָהֶם.וְחָרָה אַף-יְהוָה בָּכֶם, וְעָצַר אֶת-הַשָּׁמַיִם וְלֹא-יִהְיֶה מָטָר, וְהָאֲדָמָה, לֹא תִתֵּן אֶת-יְבוּלָהּ; וַאֲבַדְתֶּם מְהֵרָה, מֵעַל הָאָרֶץ הַטֹּבָה, אֲשֶׁר יְהוָה, נֹתֵן לָכֶם.וְשַׂמְתֶּם אֶת-דְּבָרַי אֵלֶּה, עַל-לְבַבְכֶם וְעַל-נַפְשְׁכֶם; וּקְשַׁרְתֶּם אֹתָם לְאוֹת עַל-יֶדְכֶם, וְהָיוּ לְטוֹטָפֹת בֵּין עֵינֵיכֶם.וְלִמַּדְתֶּם אֹתָם אֶת-בְּנֵיכֶם, לְדַבֵּר בָּם, בְּשִׁבְתְּךָ בְּבֵיתֶךָ וּבְלֶכְתְּךָ בַדֶּרֶךְ, וּבְשָׁכְבְּךָ וּבְקוּמֶךָ.וּכְתַבְתָּם עַל-מְזוּזוֹת בֵּיתֶךָ, וּבִשְׁעָרֶיךָ.לְמַעַן יִרְבּוּ יְמֵיכֶם, וִימֵי בְנֵיכֶם, עַל הָאֲדָמָה, אֲשֶׁר נִשְׁבַּע יְהוָה לַאֲבֹתֵיכֶם לָתֵת לָהֶם–כִּימֵי הַשָּׁמַיִם, עַל-הָאָרֶץ.וַיֹּאמֶר יְהוָה, אֶל-מֹשֶׁה לֵּאמֹר.דַּבֵּר אֶל-בְּנֵי יִשְׂרָאֵל, וְאָמַרְתָּ אֲלֵהֶם, וְעָשׂוּ לָהֶם צִיצִת עַל-כַּנְפֵי בִגְדֵיהֶם, לְדֹרֹתָם; וְנָתְנוּ עַל-צִיצִת הַכָּנָף, פְּתִיל תְּכֵלֶת.וְהָיָה לָכֶם, לְצִיצִת, וּרְאִיתֶם אֹתוֹ וּזְכַרְתֶּם אֶת-כָּל-מִצְוֺת יְהוָה, וַעֲשִׂיתֶם אֹתָם; וְלֹא-תָתוּרוּ אַחֲרֵי לְבַבְכֶם, וְאַחֲרֵי עֵינֵיכֶם, אֲשֶׁר-אַתֶּם זֹנִים, אַחֲרֵיהֶם.לְמַעַן תִּזְכְּרוּ, וַעֲשִׂיתֶם אֶת-כָּל-מִצְוֺתָי; וִהְיִיתֶם קְדֹשִׁים, לֵאלֹהֵיכֶם.אֲנִי יְהוָה אֱלֹהֵיכֶם, אֲשֶׁר הוֹצֵאתִי אֶתְכֶם מֵאֶרֶץ מִצְרַיִם, לִהְיוֹת לָכֶם, לֵאלֹהִים: אֲנִי, יְהוָה אֱלֹהֵיכֶם.
Deuteronomy 6:4–9

4 Hear, O Israel: the LORD our God, the LORD is one.

5 And thou shalt love the LORD thy God with all thy heart, and with all thy soul, and with all thy might.

6 And these words, which I command thee this day, shall be upon thy heart;

7 and thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

8 And thou shalt bind them for a sign upon thy hand, and they shall be for frontlets between thine eyes.

9 And thou shalt write them upon the door-posts of thy house, and upon thy gates.

Deuteronomy 11:13–21

13 And it shall come to pass, if ye shall hearken diligently unto My commandments which I command you this day, to love the LORD your God, and to serve Him with all your heart and with all your soul,

14 that I will give the rain of your land in its season, the former rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

15 And I will give grass in thy fields for thy cattle, and thou shalt eat and be satisfied.

16 Take heed to yourselves, lest your heart be deceived, and ye turn aside, and serve other gods, and worship them;

17 and the anger of the LORD be kindled against you, and He shut up the heaven, so that there shall be no rain, and the ground shall not yield her fruit; and ye perish quickly from off the good land which the LORD giveth you.

18 Therefore shall ye lay up these My words in your heart and in your soul; and ye shall bind them for a sign upon your hand, and they shall be for frontlets between your eyes.

19 And ye shall teach them your children, talking of them, when thou sittest in thy house, and when thou walkest by the way, and when thou liest down, and when thou risest up.

20 And thou shalt write them upon the door-posts of thy house, and upon thy gates;

21 that your days may be multiplied, and the days of your children, upon the land which the LORD swore unto your fathers to give them, as the days of the heavens above the earth.

Numbers 15:37–41

37 And the LORD spoke unto Moses, saying:38 ‘Speak unto the children of Israel, and bid them that they make them throughout their generations fringes in the corners of their garments, and that they put with the fringe of each corner a thread of blue.

39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye go not about after your own heart and your own eyes, after which ye use to go astray;

40 that ye may remember and do all My commandments, and be holy unto your God.

41 I am the LORD your God, who brought you out of the land of Egypt, to be your God: I am the LORD your God.’

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The Testimony (Shahadah) to Convert to Islam is Inaccurate

People who convert to Submission (Islam) are told to say the following sentence:

أشهد أن لا إله إلاَّ الله و أشهد أن محمد رسول الله
I bear witness that there is no god but God and I bear witness that Muhammad is God’s messenger.

While it is true that Muhammad was a messenger of God, we must not forget that he was not the only messenger of God and that all messengers of God are to be treated equally (2:136). Many Submitters (Muslims) today think of Muhammad exclusively or as a superior messenger compared to all other messengers. For example, in mosques you will often find Muhammad’s name next to God’s name and nowhere will you find the names of the other messengers including Abraham, the founder of Submission (Islam). When Submitters (Muslims) pray, near the end of the prayer they often ask for blessings on both Muhammad and Abraham. However, this too seems limiting considering that true believers must treat all messengers equally. According to verse 3:13, God tells us how to bear witness in submission to Him.

شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
God witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. (3:18)

This verse doesn’t mention Muhammad. This makes sense since we know from 22:78 that Submitters (Muslims) existed before Muhammad existed, e.g. Abraham, Moses, Jesus, and many of their followers.

In verse 27:44, we see an example of how the ruler of Sheba converted to Submission (Islam) and become a Submitter (Muslim). All she said was, “I submit to God, Lord of the Worlds.”

قِيلَ لَهَا ادْخُلِي الصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّي ظَلَمْتُ نَفْسِي وَأَسْلَمْتُ مَعَ سُلَيْمَانَ لِلَّهِ رَبِّ الْعَالَمِينَ
She was told, “Enter the palace.” But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, “Indeed, it is a palace [whose floor is] made smooth with glass.” She said, “My Lord, indeed I have wronged myself, and I submit with Solomon to God, Lord of the worlds.” (27:44)

We also know from 49:14 that one can be a Submitter (Muslim) before being a Believer (Mu’min).

قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
The desert Arabs say, “We believe!” Say, “Do not say you believe; but only say, ‘We have submitted our wills to God (as Submitters / Muslims),’ as belief has not yet entered your hearts. But if you obey God and His Messenger, He will not deprive you anything of your deeds: for God is Oft-Forgiving, Most Merciful.” (49:14)

Therefore, becoming a Submitter (Muslim) only requires belief in one God regardless of their belief in God’s angels, messengers, and scriptures. Verse 2:285 gives us the requirements for one to be a Believer (Mu’min).

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا …
“The messenger believes in that which has been revealed to him from his Lord and (so do) believers. Each one believes in God and His angels and His scriptures and His messengers – We make no distinction between any of His messengers – and they say: We hear, and we obey. …. ” (2:285)

Therefore, better testimonies that don’t violate verses 2:136 and 2:285 are:

Testimony to be a Submitter (Muslim)

I bear witness that there is no god but God.

Testimony to be a Submitter (Muslim) and a Believer (Mu’min)

I bear witness that there is no god but God.

I bear witness to the existence of God’s angels.

I bear witness that God revealed scriptures including, but not limited to, the Torah, Injil, and the Quran.

I bear witness that Muhammad and many others before him including Abraham, Moses, and Jesus, were messengers of God.

Submitters (Muslims) existed before Muhammad’s time

Many Muslims today believe that Muhammad was the first Muslim (submitter). However, below is proof that many people were Muslims (Submitters) way before Muhammad was even born.

Prophet Nuh (Noah) was a Submitter (Muslim)

وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ ….. وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ
And recite to them the news of Noah, when he said to his people, … I have been commanded to be of the Submitters (Muslims).” (10:71-72)

Prophet Ibrahim (Abraham), Ismail (Ishmael), Is’haq (Isaac), Ya’kub (Jacob) and Ya’kub’s sons were Submitters (Muslims)

And who would be averse to the religion of Abraham? … When his Lord said to him, “Submit”, he said “I have submitted [in Islam] to the Lord of the worlds.” And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], “O my sons, indeed God has chosen for you this religion, so do not die except while you are Muslims.” Or were you witnesses when death approached Jacob, when he said to his sons, “What will you worship after me?” They said, “We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac – one God. And we are Submitters (Muslims) [in submission] to Him.” (2:130 – 133)

Prophet Yusuf (Joseph) was a Submitter (Muslim)

قَالَ أَنَا يُوسُفُ …. أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
…. I am Joseph, …… My Lord …. You are my protector in this world and in the Hereafter. Cause me to die a Submitter (Muslim) and join me with the righteous.” (12:90-101)

Prophet Sulaiman (Solomon) was a Submitter (Muslim)

…. وَأُوتِينَا الْعِلْمَ مِن قَبْلِهَا وَكُنَّا مُسْلِمِينَ
…. [Solomon said], “And we were given knowledge before her, and we have been Submitters (Muslims). (27:42)

Prophet Isa (Jesus) and his disciples were Submitters (Muslims)

فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
But when Jesus felt [persistence in] disbelief from them, he said, “Who are my supporters for [the cause of] God?” The disciples said,” We are supporters for God. We have believed in God and testify that we are Submitters (Muslims). (3:52)

People who believed in the previous scriptures (Torah, Injil) were Submitters (Muslims)

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ
Those to whom We gave the Scripture before it – they are believers in it. And when it is recited to them, they say, “We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Submitters (Muslims).” (28:52-53)

God named people before Muhammad’s time Submitters (Muslims)

مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
… [It is] the religion of your father, Abraham. God named you “Submitters” (“Muslims”) before [in former scriptures] and in this [revelation (the Quran)] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to God. He is your protector; and excellent is the protector, and excellent is the helper. (22:78)

Shema Yisrael (שְׁמַע יִשְׂרָאֵל)

The key part of testimony to be a submitter (Muslim) is “there is no god but God”. Note that this statement regarding the oneness of God is often found in the Quran and matches the Shema Yisrael. The Shema Yisrael is found in the Torah in Deuteronomy 6:4.

שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָֽד
Hear, O Israel: the LORD our God, the LORD is one (Deuteronomy 6:4)

According to Wikipedia, the Shema is a centerpiece of morning and evening Jewish prayers. Observant Jews consider the Shema to be the most important part of the prayer service in Judaism, and its twice-daily recitation as a mitzvah (religious commandment). It is traditional for Jews to say the Shema as their last words, and for parents to teach their children to say it before they go to sleep at night.

Related articles

Categories of People According to the Quran

The Quran describes different types of people as follows:

  • Submitter (Muslim)
  • Believer (Mu’min)
  • Idolater (Mushrik)
  • People of the Book (Ahl E-Kitaab)
  • Disbeliever / Rejector (Kafir)
  • Hypocrite (Munafiq)

Idolater (Mushrik)

They are polytheists (people who worship more than one God). Mushrikeen comes from the Arabic word “shirk” which, in general, means “to share”. With respect to the Quran, “shirk” means sharing others as partners besides God.

Submitters (Muslims)

They are monotheists (people who submit to one, true God). They are not necessarily Believers as true belief may not have entered into their hearts yet. Being a submitter is a prerequisite to being a believer.

قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
The desert Arabs say, “We believe!” Say, “Do not say you believe; but only say, ‘We have submitted our wills to God (as Submitters / Muslims),’ as belief has not yet entered your hearts. But if you obey God and His Messenger, He will not deprive you anything of your deeds: for God is Oft-Forgiving, Most Merciful.” (49:14)

Believer (Mu’min)

They believe in God, His angels, His books, and His messengers and don’t differentiate between any of His messengers.

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا …
“The messenger believes in that which has been revealed to him from his Lord and (so do) believers. Each one believes in God and His angels and His scriptures and His messengers – We make no distinction between any of His messengers – and they say: We hear, and we obey. …. ” (2:285)

Prophet Moses was a Submitter (Muslim) and after seeing a sign from God, he became a Believer (Mu’min)

وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ ۚ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي ۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا ۚ فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ
“And when Moses came to the place appointed by Us and his Lord spoke to him, He said: “O my Lord! show (Yourself) to me, that I may look upon You.” God said: “By no means can you see Me; But look upon the mount; if it remains in its place, then shall you see Me.” But when his Lord manifested His glory on the Mount, He made it crumble to dust. And Moses fell down in a swoon / unconscious. When he recovered his senses he said: “Glory be to You! to You I turn in repentance and I am the first to believe.” (7:143)

Disbeliever / Rejector (Kafir)

Disbelievers (Kafirs) are people who, after understanding the message of truth (worship the one, true God), deny the truth. They intentionally disbelieve in the one, true God. Kafir comes from the Arabic word “kufr” which means to hide. Kafirs hide the truth and refuse to accept it. They will go to Hell.

إِنَّ الَّذِينَ كَفَرُوا سَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ خَتَمَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَعَلَىٰ سَمْعِهِمْ ۖ وَعَلَىٰ أَبْصَارِهِمْ غِشَاوَةٌ ۖ وَلَهُمْ عَذَابٌ عَظِيمٌ
“As for the Disbelievers, Whether you warn them or you warn them not it is all one for them; they believe not. God has sealed their hearing and their hearts, and on their eyes there is a covering. Theirs will be an awful doom” (2:6-7)

Even if Prophet Muhammad asks God to forgive disbelievers, God will not forgive them. They are walking dead because they’re just waiting to go to Hell.

اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
“Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though you ask forgiveness for them seventy times God will not forgive them. That is because they disbelieved in God and His messenger, and God guides not wrongdoing folk” (9:80)

Idolaters (Mushriks) are not automatically Disbelievers (Kafirs)

In verse 9:6, the idolaters were not branded as disbelievers because they did not know they were wrong. If an idolater wanted protection, Prophet Muhammad was instructed to protect them so that they could learn about Submission (Islam) and become a Submitter (Muslim). An idolater only becomes a disbeliever if they’ve seen the truth about the one and only God yet they still refuse to believe.

وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ
“And if anyone of the idolaters seeks thy protection (O Muhammad), then protect him so that he may hear the Word of God, and afterward convey him to his place of safety. That is because they are a folk who do not know” (9:6)

The People of the Book (Ahl e-Kitaab)

They are people who received the former scriptures (Torah, Injil). They are Jews and Christians. Jews and Christians who submit to one, true God are Submitters (Muslim).

Some Jews and Christians are righteous.

لَيْسُوا سَوَاءً ۗ مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ
“Not all of them are alike: Of the People of the Book are a portion that stand: They rehearse the verses of God all night long, and they prostrate themselves in adoration. They believe in God and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten in good deeds: They are in the ranks of the righteous” (3:113-114)

Can Believers (Mu’mins) be friends / allies with Jews and Christians?

According to verse 5:51, God instructs believers to not be allied with the Jews and Christians.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you – then indeed, he is [one] of them. Indeed, God guides not the wrongdoing people.

However, when read in context, we see from verse 5:57 that the prohibition is only against being friends / allies with Jews and Christians who ridicule Islam.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ ۚ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ
O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear God, if you should [truly] be believers.

At the time of Prophet Muhammad, some People of the Book (Jews and Christians) were Believers (Mu’mins) because they believed in the Quran and Prophet Muhammad.

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا ۗ أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ ۗ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
“And there are, certainly, among the People of the Book (Arabic: Ahli-l-kitabi), those who believe in God, in the revelation to you, and in the revelation to them, bowing in humility to God: They will not sell the Signs of God for a miserable gain! For them is a reward with their Lord, and God is swift in account” (3:199)

Most people are Disbelievers (Kafirs)

As of 2018, despite Islam being the 2nd largest religion after Christianity and being projected to become the largest religion some time between 2051 and 3000, verse 12:103 indicates that most people may still call themselves Muslims (Submitters) or Believers (Mu’mins) when in reality they are actually disbelievers (kafirs).

وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
And most of the people, although you strive [for it], are not believers. (12:103)

It is possible, however, that verse 12:103 may mean that most people during the time of prophet Muhammad were disbelievers, rather than most people throughout life in this world. Nevertheless, verse 12:103 is in agreement with 17:62 whereby Satan says he will destroy all but a few of among mankind, even though 17:62 simply indicates what Satan said and doesn’t necessarily mean what he said will actually happen.

قَالَ أَرَأَيْتَكَ هَٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا
[Iblees / Satan] said, “Do You see this one whom You have honored above me? If You delay me until the Day of Resurrection, I will surely destroy his descendants, except for a few.” (17:62)

Verse 25:30, similarly, seems to indicate that most of Muhammad’s followers will have abandoned the Quran. This verse describes what Muhammad will say on the Day of Judgment.

وَقَالَ الرَّسُولُ يَا رَبِّ إِنَّ قَوْمِي اتَّخَذُوا هَٰذَا الْقُرْآنَ مَهْجُورًا
And the Messenger has said, “O my Lord, indeed my people have taken this Qur’an as [a thing] abandoned.” (25:30)

As of 2018, it appears true that many people are indirectly abandoning the Quran by

  • Reading it in Arabic despite not understanding Arabic
  • Focusing on and following the hadith instead of the Quran as God’s law

Hypocrite (Munafiq)

They are people who say they are believers (Mu’mins) but they are lying.

إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ ۗ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ
When the hypocrites come to you, [O Muhammad], they say, “We testify that you are the Messenger of God.” And God knows that you are His Messenger, and God testifies that the hypocrites are liars. (63:1)

The hypocrites (Munafiqs) will be in the lowest depths of Hell

إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
Indeed, the hypocrites will be in the lowest depths of the Fire – and never will you find for them a helper. (4/145)

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Jews and Christians Are Actually Muslims

This article contains proofs to support the argument that Jews and Christians are actually Muslims.

Prophet Isa (Jesus) and his disciples were Submitters (Muslims)

فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ ۖ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
But when Jesus felt [persistence in] disbelief from them, he said, “Who are my supporters for [the cause of] God?” The disciples said,” We are supporters for God. We have believed in God and testify that we are Submitters (Muslims). (3:52)

People who believed in the previous scriptures (Torah, Injil) were Submitters (Muslims)

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ
Those to whom We gave the Scripture before it – they are believers in it. And when it is recited to them, they say, “We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Submitters (Muslims).” (28:52-53)

The religion of Noah, Muhammad, Abraham, Moses and Jesus is the same so don’t be divided.

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ …
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus – to establish the religion and not be divided therein. … (42:13)

God tells people not to divide religion into sects

إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
Indeed, those who have divided their religion and become sects – you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to God; then He will inform them about what they used to do. (6:159)

There is supposed to only be one people / community who worships God but people (e.g. Jews, Christians, Muslims) divided their affairs

إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ وَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ ۖ كُلٌّ إِلَيْنَا رَاجِعُونَ
Indeed this, your (religious) community, is one (religious) community, and I am your Lord, so worship Me. And [yet] they divided their affair among themselves, [but] all to Us will return. (21:92-93)

Despite the clear proof in the Quran, many Jews, Christians and Muslims divide their religion into groups and sects, e.g. Jewish this, Jewish that, Christian this Christian that, Muslim Sunni, Shiah, Druze, Alawi, Salafi, etc.

Jews and Christians are to follow the Quran

Even though Jews and Christians are technically Submitters (Muslims) and that their books (Torah and Injil) were revelations from God, their books have been replaced by the Quran and they are told to believe in and follow the Quran.

يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
O you who were given the Scripture, believe in what We have sent down [to Muhammad], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers. And ever is the decree of God accomplished. (4:47)
يَا أَهْلَ الْكِتَابِ قَدْ جَاءَكُمْ رَسُولُنَا يُبَيِّنُ لَكُمْ كَثِيرًا مِّمَّا كُنتُمْ تُخْفُونَ مِنَ الْكِتَابِ وَيَعْفُو عَن كَثِيرٍ ۚ قَدْ جَاءَكُم مِّنَ اللَّهِ نُورٌ وَكِتَابٌ مُّبِينٌ
O People of the Scripture, there has come to you Our Messenger making clear to you much of what you used to conceal of the Scripture and overlooking much. There has come to you from God a light and a clear Book. (5:15)

Sects in Submission (Arabic: Islam)

Most people understand 21st century Islam (the religion of Submission) to have multiple sects such as Sunni, Shia, Wahabbi / Salafi, etc. These sects all have one thing in common which is that they are based on the Quran. With the information in previous chapters, we know that Islam is independent of the Quran and Islam began at least as early as Prophet Abraham. We also know that Moses and Jesus were Muslims (Submitters) and that they along with, at least some of, their followers practiced the form of Islam we are familiar with today, e.g. praying, fasting, etc. One key difference, however, between the followers of Moses (Jews) and the followers of Jesus (Christians / Nazarenes), is that almost all of them don’t believe in the Quran. Furthermore, most Christians have a very unusual understanding of God in that they think that Jesus is either the son of God or a third of God or God himself. Some denominations of Christianity that don’t believe in the doctrine of the Trinity are the Mormons and Jehovah’s Witnesses. In any case, one can argue, based on the fact that all of these groups originate from Abraham, who is arguably the founder of Islam (Submission) which all of these groups originate from, that all of these groups are sects or subsects of Islam. Therefore, one way of looking at Islam is as follows.

Judaism

Judaism is a sect of Submission (Islam). Its leader is Moses. Most followers only believe and follow the Torah (and some other books that make up the Jewish bible)

Christianity

Christianity is a sect of Judaism. Its leader is Jesus. Most followers only believe and follow the Torah and the Jewish bible (Old Testament) and the Injeel (New Testament)

Quran-Based Islam

Quran-based Islam is Submission (Islam) based on the Quran. Most people believe its leader to be Muhammad even though the Quran tells Muhammad and Muslims to follow Abraham. Followers believe in the Torah, Gospel and the Quran but only follow the Quran.

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Primary Sects (Denominations) in Christianity

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Abraham, Not Muhammad, Was the Founder of Islam

Abraham was the founding father of Submission (Islam)

Contrary to popular belief, the religion of Submission (Islam) did not begin with Muhammad but rather with Abraham.

مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
… [It is] the religion of your father, Abraham. God named you “Submitters” (“Muslims”) before [in former scriptures] and in this [revelation (the Quran)] that the Messenger may be a witness over you and you may be witnesses over the people. So establish prayer and give zakah and hold fast to God. He is your protector; and excellent is the protector, and excellent is the helper. (22:78)

Prophet Muhammad was not original or any more special than the other messengers

قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ
Say (O’ Muhammad), “I am not something original among the messengers, nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner.” (46:9)

Muhammad was specifically told to follow the religion of Abraham

ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ
“Then we inspired you (O Muhammad) to follow the religion of Abraham, monotheism; never was he an idol-worshiper.” (16:123)

Even followers of the Quran are told to follow the religion of Abraham

وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۗ وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا
And who is better in religion than one who submits himself to God while being a doer of good and follows the religion of Abraham, inclining toward truth? And God took Abraham as an intimate friend. (4:125)

Muhammad’s sole mission was to deliver the message (the Quran)

وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ
And whether We show you part of what We promise them or take you in death, upon you (O Muhammad) is only the [duty of] notification (of the Quran), and upon Us is the account. (13:40)
فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ ۗ وَإِنَّا إِذَا أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ
But if they turn away – then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification (of the Quran). And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful. (42:48)
مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ ۗ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
Not upon the Messenger is [responsibility] except [for] notification (of the Quran). And God knows whatever you reveal and whatever you conceal.(5:99)

The Quran is complete in truth and justice

وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا ۚ لَّا مُبَدِّلَ لِكَلِمَاتِهِ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ
And the Word of your Lord is complete in truth and justice; there is none to change His Words; He is the All Hearing, the All Knowing. (6:115)
وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم ۚ مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ
And there is not an animal moving in the earth nor a bird flying on its wings, but they are a nation like you; We have left out nothing in this Book – then towards their Lord they will be raised. (6:38)

Since God says the Quran is “complete” and He “left out nothing”, then followers must accept this and not argue that it is incomplete and therefore the hadith are necessary.

SAME RELIGION BUT DIFFERENT WAYS AND PRACTICES

Origin of names of religions

Many people nowadays think of Judaism, Christianity, and Islam as three completely different religions that all originate from Abraham. However, Judaism and Christianity are actually just incorrectly modified versions of Islam (Submission).

Judaism is named as such because it originates from the Hebrew word Yehudah (Judah)”. Source

Judah is the name of an ancient kingdom in present-day southern Israel. Source

Christianity is named as such because it is based on the name of its leader, Jesus Christ. Christianity grew out of Judaism and began as a Second Temple Judaic sect in the mid-1st century. Source

Christ comes from the Greek word χριστός (chrīstós), meaning “anointed one”. The word is derived from the Greek verb χρίω (chrī́ō), meaning “to anoint.” In the Greek Septuagint, christos was used to translate the Hebrew מָשִׁיחַ (Mašíaḥ, messiah), meaning “[one who is] anointed”. Source

Unlike Judaism and Christianity, Islam (Submission) is not named after a kingdom such as Saudi Arabia or a person such as Muhammad. If it did, it might be called Saudi Arabianism or Muhammadism.

As explained above,

  • Islam is a word that has a meaning which is “to submit (to one true God).”
  • As a meaningful word, Islam can be translated as “Submission” in English and “Penyerahan” in Indonesian.
  • Jesus Christ (Prophet Jesus) was a Muslim (3:52)
  • The People of the Book (Jews and Christians) were actually followers of Islam (Submission) as they were also called Muslims (Submitters). (28:52-53)
  • Jews and Christians wrongfully divided their original religion of Submission (Islam) (21:92-93)

The Quran always references Jews and Christians as

  • Jews (Yahuud) (e.g. 5:82)
  • Christians (Nasaara) (e.g. 5:82)
    Note that Nasaara is an Arabic word which, according to the Edward Lanes Lexicon, means Nazarenes, i.e. people from Nazareth.
  • Children of Israel (e.g. 17:2)
  • People of the Book (Ahli-l-kitaab) (e.g. 3:199)

The Quran never mentions that the Jews follow a separate religion called Judaism and that the Christians follow a separate religion called Christianity.

Most Jews don’t believe that Jesus is the Jewish Messiah and most Christians don’t believe that Muhammad is the final messenger of God. However, at the time of Muhammad, there were some Jews and Christians who did believe in Muhammad and the revelation to him (the Quran).

وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ …
And there are, certainly, among the People of the Book, those who believe in God, in the revelation to you (Muhammad), and in the revelation to them (Torah, Injil), bowing in humility to God …. (3:199)

Though Judaism and Christianity originally were no different than Abraham’s religion of Submission (Islam), they have changed a lot, e.g. Christians now believe that Jesus is the son of God, which is clearly a violation of Submission (Islam) as stated in the Quran (4:171)

The religion of Noah, Muhammad, Abraham, Moses and Jesus is the same

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ
He has ordained for you of religion (Arabic: Deen) what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus – to establish the religion and not be divided therein …. (42:13)

The message given to Noah, Muhammad, Abraham, Moses and Jesus was the same

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (41:43)

Correct Jews, Christians and Muslims are all muslims who share the same God

وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ ۖ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ
And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, “We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him.” (29:46)

“Deen” (religion) vs “millat” (ways / practices of a religion)

Many Muslims use verse 2:120 to infer that the Jews and Christians follow a different religion.

وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
And never will the Jews or the Christians approve of you until you follow their form of religion (Arabic: Millatahum). Say, “Indeed, the guidance of God is the [only] guidance.” If you were to follow their desires after what has come to you of knowledge, you would have against God no protector or helper. (2:120)

However, you will see a difference between verse 42:13 and 2:120 in that 42:13 uses the word “deen” whereas verse 42:13 uses the word “millatahum”.

The word “deen” means “religion” whereas the word “millat”, in the context of verse 2:120, means “way of belief or form of religion.” According to the Edward Lanes Lexicon, we see this definition as follows:

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The word “millat” is also in verse 16:123 where prophet Muhammad was told to follow Abraham’s “form of religion” (millat).

ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Then We revealed to you, [O Muhammad], to follow the form of religion (Arabic: millat) of Abraham, inclining toward truth; and he was not of those who associate with God. (16:123)

Abraham’s “way” (millat) is the correct way of God’s religion

In other words, people can be part of the same “deen” (religion” but their way / form (“millat”) may be different. The correct way, according to verse 16:123, is the way of Prophet Abraham. This “way”, according to this verse, is to not join anything with God including partnerships, idols, and intercessors. This “way” applies to Muslims, Christians and Jews.

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Jewish, Christian and Islamic Scriptures

Description Of scriptures / books

The Quran mentions various scriptures including

Torah (Arabic: Tawrah)
a book which was communicated by God to Moses on Mount Sinai in 1280 BCE over the course of 40 days

Injeel / Gospels
Injeel is likely wisdom given to Jesus which was later likely written by his apostles and became known as the Gospels

Psalms (Arabic: Zabuur)
given to David

Quran
a book which was communicated by God via the Holy Spirit Gabriel to Muhammad gradually from 610 CE when Muhammad was 40 years old until his death in 632 CE. The first revelation came when Muhammad was in a cave called Hira on the mountain Jabal Al-Noor near Mecca.

What scriptures Jews, Christians, and Muslims follow

Jews
Jews follow the Jewish Bible. The Jewish Bible is also called the Tanakh which includes the Torah.

Christians
Christians follow the Christian Bible. The Christian Bible consists of 2 parts: Old TestamentNew TestamentThe Old Testament includes the Jewish Bible / Tanakh and, depending on Christian denomination, some other books. The New Testament includes various books including the Injeel (Gospels).

Muslims
Muslims follow the Quran.

Torah

The Torah is part of the Jewish Tanakh. The Tanakh is also the Christian Old Testament. Tanakh is an acronym of the first Hebrew letter of the 3 subdivisions of the Masoretic texts which are

  • Torah (which means “teachings”, also known as the 5 Books of Moses or Pentateuch)
  • Nevi’im (which means “prophets”)
  • Ketuvim (which means “writings”)

As such, Tanakh is often spelled as TaNaKh. Tanakh is also called “mikra” which means “that which is read”.

The 10 Commandments

The 10 Commandments are a set of principles followed by Jews and Christians. They appear twice in the Torah. They were also written on stone tablets which Moses had when he came down from spending 40 days on Mt. Sinai.

  1. You shall have no other Gods but me.
  2. You shall not make for yourself any idol, nor bow down to it or worship it.
  3. You shall not misuse the name of the Lord your God.
  4. You shall remember and keep the Sabbath day holy.
  5. Respect your father and mother.
  6. You must not commit murder.
  7. You must not commit adultery.
  8. You must not steal.
  9. You must not give false evidence against your neighbor.
  10. You must not be envious of your neighbor’s goods. You shall not be envious of his house nor his wife, nor anything that belongs to your neighbor.

The 613 Commandments

There have been many attempts to codify and enumerate the commandments contained in the Torah. The most popular enumeration is the 613 Commandments by Maimonides.

Tanakh

The Tanakh was mostly written in Hebrew. Following is the list of books in each subdivision of the Tanakh.

Torah (teaching) – 5 books

  1. Genesis
  2. Exodus
  3. Leviticus
  4. Numbers
  5. Deuteronomy

Nevi’im (prophets) – 8 books

  • The former prophets
    1. Joshua
    2. Judges
    3. Samuel
    4. Kings
  • Latter Prophets
    1. Isaiah
    2. Jeremiah
    3. Ezekiel
  • 12 Minor Prophets (considered one book)
    1. Hosea
    2. Joel
    3. Amos
    4. Obadiah
    5. Jonah
    6. Micah
    7. Nahum
    8. Habakkuk
    9. Zephaniah
    10. Haggai
    11. Zechariah
    12. Malachi

Ketuvim (writings) – 11 books

  • Poetic books
    1. Psalms
    2. Book of Proverbs
    3. Book of Job
  • Five Scrolls
    1. Song of Songs or Song of Solomon (Passover)
    2. Book of Ruth
    3. Lamentations
    4. Ecclesiastes
    5. Book of Esther
  • Other Books
    1. Book of Daniel
    2. Book of Ezra—Book of Nehemiah
    3. Chronicles

Old Testament

The Old Testament is the first part of the Christian Bible and mostly matches the Jewish Bible. It was written by various authors over a period of centuries.

New Testament

The New Testament is the second of two parts of the Christian Bible. The New Testament discusses the teachings and person of Jesus, as well as events in first-century Christianity. It was written in Greek and completed before 120 AD. The books in the New Testament consist of 4 parts as follows.

Gospels (good news / glad tidings) – 4 books
Narratives of the life, teaching, death and resurrection of Jesus

  1. The Gospel of Matthew
    Ascribed to the Apostle Matthew. This gospel begins with a genealogy of Jesus and a story of his birth that includes a visit from magi and a flight into Egypt, and it ends with the commissioning of the disciples by the resurrected Jesus.
  2. The Gospel of Mark
    Ascribed to Mark the Evangelist. This gospel begins with the preaching of John the Baptist and the baptism of Jesus.
  3. The Gospel of Luke
    Ascribed to Luke the Evangelist, who was not one of the Twelve Apostles, but was mentioned as a companion of the Apostle Paul and as a physician.[17] This gospel begins with parallel stories of the birth and childhood of John the Baptist and Jesus and ends with appearances of the resurrected Jesus and his ascension into heaven.
  4. The Gospel of John
    Ascribed to John the Apostle. This gospel begins with a philosophical prologue and ends with appearances of the resurrected Jesus. It is about Jesus’s miracles.

Acts of the Apostles
A narrative of the apostles’ ministry and activity after Christ’s death and resurrection, from which point it resumes and functions as a sequel to the Gospel of Luke.

Epistles– 21 letters
21 letters, often called “epistles” from Greek “epistole”, written by various authors, and consisting of Christian doctrine, counsel, instruction, and conflict resolution;

Apocalypse (The Book of Revelation)
A book of prophecy, containing some instructions to seven local congregations of Asia Minor, but mostly containing prophetical symbology, about the end times.

Earliest Jewish Bible (Tanakh) manuscript

The Aleppo Codex (c. 920 CE) and Leningrad Codex (c. 1008 CE) were the oldest Hebrew language manuscripts of the Tanakh. In 1947 CE the finding of the Dead Sea scrolls at Qumran pushed the manuscript history of the Tanakh back a millennium from the two earliest complete codices. Before this discovery, the earliest extant manuscripts of the Old Testament were in Greek in manuscripts such as Codex Vaticanus and Codex Sinaiticus. Out of the roughly 800 manuscripts found at Qumran, 220 are from the Tanakh. Every book of the Tanakh is represented except for the Book of Esther; however, most are fragmentary. Notably, there are two scrolls of the Book of Isaiah, one complete (1QIsa), and one around 75% complete (1QIsb). These manuscripts generally date between 150 BCE to 70 CE.

Earliest Christian Old and New Testament manuscript

There are two manuscripts that are considered to be the oldest.

Codex Vaticanus (The Vatican Book)

Text: Old and New Testament
Date: c. 300–325
Script: Greek
Found: At the Vatican
It lacks most of the book of Genesis, Hebrews 9:14 to the end, the Pastoral Epistles, and the book of Revelation.

Codex Sinaticus (The Sinai Book)

Text: Old and New Testament
Date: c. 330–360
Script: Greek
Found: In Sinai in1844 at St. Catherine’s Monastery
About half of the Old Testament survived along with a complete New Testament. A digital copy is available online at http://www.codexsinaiticus.org.

Earliest Quran manuscript

One of the earliest Quran manuscripts is the Birmingham manuscript. It only contains parts of chapters 18 and 20. It was radiocarbon dated to 568 and 645. For comparison, prophet Muhammad lived from 570 to 632. Following is a part of the Birmingham manuscript on the right and the equivalent 21st century Quran on the left. The text matches almost perfectly.

However, notice also that the Birmingham manuscript doesn’t include short vowel markings or harakaat.

The 7 Laws of Noah (Noahide Laws)

These are a set of laws which, according to the Jewish Talmud, were given to Noah’s three sons for all of humanity (Children of Noah). They are similar to the 10 Commandments.

Quran: the last scripture (book)

Since prophets get scriptures (books) and Muhammad was the last prophet, therefore the Quran, which is the scripture (book) given to Muhammad must be the last scripture (book).

Like “Islam” which is an Arabic word that means “Submission”, the word “Quran” is an Arabic word that means “reading” or “recitation.” Based on Arabic grammar, some may argue that it means intense or continuous reading / recitation.

Oral tradition

Islamic Hadeeth

Many Muslims believe that the Quran must be supplemented by the hadeeth or oral sayings / tradition of the prophet Muhammad.

Ḥadīth is the Arabic word for speech, report, account, narrative. Unlike the Qur’an, not all Muslims believe Ahadith accounts (or at least not all ahadith) are divine revelation, and ahadith were not written down by Muhammad’s followers immediately after his death but several generations later (at least 200 years later) when they were collected, collated and compiled into a great corpus of Islamic literature. A small minority of Muslims called Quranists reject all Ḥadīth.

Oral Torah and the Jewish Talmud

Similarly, Jews believe that the Torah consists of two parts, the written Torah which makes up the 5 Books of Moses, and the oral Torah which are sayings of Moses.

According to Jewish tradition, the Oral Torah was passed down orally in an unbroken chain from generation to generation until its contents were finally committed to writing following the destruction of the Second Temple in 70 CE when Jewish civilization was faced with an existential threat.

The major repositories of the Oral Torah are the Mishnah, compiled between 200–220 CE by Rabbi Yehudah haNasi, and the Gemara, a series of running commentaries and debates concerning the Mishnah, which together are the Talmud, the preeminent text of Rabbinic Judaism. In fact, two “versions” of the Talmud exist: one produced in Jerusalem c. 300–350 CE (the Jerusalem Talmud), and second, more extensive Talmud compiled in Babylonia and published c. 450–500 CE (the Babylonian Talmud).

Not all Jews recognize the Talmud.

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