Aliens Do Exist – A Quranic Analysis

Some Muslims believe that there are no aliens. However, the Quran indicates that there are living creatures beyond the Earth.

Definition of alien

Alien: “An extraterrestrial being. A form (s) of life assumed to exist outside the Earth or its atmosphere within other parts of the Universe”

What is the Arabic word “Da’aba”?

Da’aba means to go gently, crawl, creep or walk. The word basically captures whatsoever moves on the earth, especially that of animals and beasts of burden, quadrupeds, any moving creature, insects, and humans.

Daabatun (n.): Moving creature; Crawling animal.

Dawaabbun (n.plu.): Crawling animals.

Daba has been used to denote humans too (24:45; 35:45). It is also used negatively (16:61 8:22; 8.55).

Dabbah n.f. (pl. dawab) has been used many times in the Quran: 2:164, 6:38, 8:22, 8:55, 11:6, 11:56, 16:49, 16:61, 22:18, 24:45, 27:82, 29:60, 31:10, 34:14, 35:28, 35:45, 42:29, 45:4

What is the Arabic word “Samawaat (heavens)”?

The Quranic expression “Samawat wal ‘ard” means “The Heavens and the Earth”. It denotes the whole Universe in its entirety.

إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُدَبِّرُ الْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
Indeed, your Lord is Allah, who created the heavens and the earth (Arabic: samawat wal ‘ard) in six days and then established Himself above the Throne, arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allah, your Lord, so worship Him. Then will you not remember? (10:3)
وَلَقَدْ جَعَلْنَا فِي السَّمَاءِ بُرُوجًا وَزَيَّنَّاهَا لِلنَّاظِرِينَ
And We have placed within the heaven (Arabic: samaa) great stars and have beautified it for the observers. (15:16)
وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ
… And We adorned the nearest heaven (Arabic: samaa) with lamps (stars) … (41:12)
إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ
Indeed, We have adorned the nearest heaven (Arabic: samaa) with an adornment of stars / planets. (37:6)

Based on the above verses, it should be clear that the Arabic word “samaa” (heaven) or plural “samawaat” (heavens) means the entire universe.

Proof of alien existence

Now that we know what da’ba (moving creature) and samawaat (heavens / universe) mean, we can see from verse 42:29 that there are moving creates in both the heavens and the earth.

وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ ۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ
And of his signs is the creation of the heavens and earth and what He has dispersed in both of them (Arabic: fi-hima) of creatures. And He, for gathering them when He wills, is competent.(42:29)

The basis of the question posed by the angels

In verse 2:30, there is a story about the angels questioning God regarding man’s vicegerency on the Earth.

وَإِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي جَاعِلٌ فِي الْأَرْضِ خَلِيفَةً ۖ قَالُوا أَتَجْعَلُ فِيهَا مَن يُفْسِدُ فِيهَا وَيَسْفِكُ الدِّمَاءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَ ۖ قَالَ إِنِّي أَعْلَمُ مَا لَا تَعْلَمُونَ
And [mention, O Muhammad], when your Lord said to the angels, “Indeed, I will make upon the earth a vicegerent.” They said, “Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?” Allah said, “Indeed, I know that which you do not know.”(42:29)

For the angels to ask whether God was going to place on Earth a creature such as humans who will shed blood, they must have known about a similar creature that sheds blood, e.g. in some other part of the universe. If the angels had no prior knowledge of a similar creature that behaves that way, they wouldn’t have asked that question. At this point in the conversation with God, humans had not yet been created. Also, angels have no knowledge of the future as, according to the Quran, only God knows the future.

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Proof That Arabic is Not a Holy or Superior Language

Many Muslims believe that because the Quran is in Arabic, then Arabic must be a holy or superior language. However, the Quran makes it clear that this is not the case.

No distinction between languages

In verse 30:22, we see that God makes no distinction between any language.

وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ
And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge. (30:22)

Obviously, Arabic is important if you want to study the Quran since it’s in Arabic but that doesn’t mean that Arabic is better than any other language. Similarly, if one wanted to study the Torah or Injil, then other languages such as Hebrew or Latin would be important for understanding those scriptures.

Different messengers, different languages, but same message

The Quran was revealed in Arabic for no reason other than so that the designated primary audience at the time (Arabs) could understand it. The same reason applied to all previous messengers. Previous messengers were Muslim yet they did not speak nor pray in Arabic. They were sent with the language of their people so they could communicate clearly to their people. This is proven in verse 14:4.

وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ ۖ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ
And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise. (14:4)

Arabic for an Arabic-speaking community

Even though the Quran is meant for all of mankind, verse 42:7 proves that the Quran was sent down in Arabic so that the prophet could warn his own mother town and the immediate towns around him.

وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
And thus We have revealed to you an Arabic Qur’an that you may warn the Mother of Cities [Makkah] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze. (42:7)

The term “hawlaha” means “around it” and refers to towns immediately around the mother city. It does not mean all towns all around the world. Thus definition can be verified by seeing other uses of the term “hawlaha” in the Quran. Therefore, if the Quran needed to be explained to someone in China, it would need to be translated into Chinese.

God translated historical stories into Arabic

Note verses 26:162-163 as follows:

إِنِّي لَكُمْ رَسُولٌ أَمِينٌ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
Indeed, I am to you a trustworthy messenger. So fear Allah and obey me. (26:162-163)

The same Arabic sentence has been used for Prophets Noah (26:106-107), Hud (26:125-126); Saleh (26:143-144); Lut (26:162-163) and Shuaib (pbut) (26:178-179) one after the other. Not one of these messengers ever delivered this sentence in Arabic but rather in their own languages to their own people. Therefore, it is the message which is important, not the language it is delivered in. The Quran itself is a translation from other languages into Arabic.

There are many historical dialogues and stories mentioned in the Quran of Prophets Noah, Abraham, Moses, Jesus (pbut), different messengers, angels, Iblis (Satan), Pharaoh, and even of an ant (27:18) and a Hoopoe bird (27:22). All this speech has been captured and translated by God Himself for an Arabic audience to grasp the message and its wisdom. If God can translate the speech of others throughout history to make the message clear to an Arab audience, then why can’t non-Arabic speakers focus their endeavors to understand the message in their own languages?

This explanation is proven a few verses later in 26:195-196.

بِلِسَانٍ عَرَبِيٍّ مُّبِينٍ وَإِنَّهُ لَفِي زُبُرِ الْأَوَّلِينَ
In a clear Arabic language. And indeed, it is [mentioned] in the scriptures of former peoples. (26:162-163)

Same Message, Different Language

The message that was revealed before the Quran is the same as what was revealed in the Quran. This is proven in verse 41:43.

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (41:43)

According to verse 41:44, God chose Arabic for the Quran because no one would have believed Muhammad if the Quran was in a foreign language to the Arabs.

… وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ ۖ أَأَعْجَمِيٌّ وَعَرَبِيٌّ ۗ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ
And if We had made it a non-Arabic Qur’an, they would have said, “Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?” … (41:44)

Therefore, to conclude, Arabic is not a special and holy language.

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Proof That Prophet Muhammad Is Not Exclusive or Superior to Other Prophets

Many Muslims believe that prophet Muhammad is more special than the other prophets

However, the Quran makes it clear that all prophets are equal and that Muhammad is no more special than the other prophets. This is proven in verse 2:285.

آمَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ ۚ كُلٌّ آمَنَ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ ۚ وَقَالُوا سَمِعْنَا وَأَطَعْنَا …
“The messenger believes in that which has been revealed to him from his Lord and (so do) believers. Each one believes in God and His angels and His scriptures and His messengers – We make no distinction between any of His messengers – and they say: We hear, and we obey. …. ” (2:285)

Some Muslims assume that because the Quran was revealed to prophet Muhammad that he must be superior to other prophets and messengers. However, other prophets also have exclusive characteristics that, in some cases, may make them seem superior.

Prophet Moses’ Exclusivity

  • Only once has God used the Arabic term ‘mahabbata(n)-minni’ (love from me) with respect to a child and this is with regards Prophet Moses (pbuh) (20:39)
  • Prophet Moses (pbuh) is the only Messenger of God mentioned by name that was spoken to directly by God. Others, including Prophet Muhammad (pbuh) only received inspiration (4:163-164)
  • Prophet Moses (pbuh) was chosen over ‘mankind’ (Arabic: is’tafaytuka ala l-nasi) by virtue of his mission and because God spoke to him directly (7:144)
  • Prophet Moses (pbuh) is the most mentioned Messenger of God in the Quran whilst Prophet Muhammad (pbuh) is only mentioned four times directly by name (3:144, 33:40, 47:2, 48:29).

Prophet Jesus’ Exclusivity

  • He was the only Prophet strengthened with the Holy Spirit since birth (5:110)
  • He was born with wisdom and spoke with wisdom as a young child (19:29; 3:46, 5:110) unlike other Prophets who did not receive Divine guidance until later in life (e.g. Prophets Abraham, Moses and Muhammad (pbut))
  • He was conceived from an immaculate conception (3:47; 19:20)
  • He was granted the power to heal the sick, the blind and to bring the dead to life (5:110).

Prophet Solomon’s Exclusivity

  • No messenger of God was given a kingdom such as that of Prophet Solomon (pbuh) after him (38:35)
  • He understood the speech of birds (along with Prophet David) (pbuh) (27:16) and the ants (27:19)
  • He had control over the winds (38:36; 21:81)
  • He had control over the Jinn that worked for him (38:37)

Prophet Abraham’s Exclusivity

  • Prophet Abraham (pbuh) is referred to as the father of faith (22:78)
  • Prophet Abraham (pbuh) is referred to as a ‘khalil’ (friend) of God (4:125)
  • Prophet Muhammad (pbuh) and all believers are asked to follow the footsteps / religious ways of Prophet Abraham (pbuh) (16:123)

Prophet Noah’s Exclusivity

  • He was the only prophet or messenger of God mentioned as being granted such an extended life span of 950 years (29:14)

Prophet Jonah’s Exclusivity

  • Prophet Jonah (pbuh) is the only messenger of God whose subsequent Prophetic ministerial success is expressed in numbers of over 100,000 believers (37:147-148).

Prophet Joseph’s Exclusivity

  • His charm / beauty was greatly admired (akbara), awed at (hasha-lillah – God save us) and even likened to that of a noble angel (malakun karim) (12:31)
  • He has been mentioned as being granted the wisdom to interpret dreams / events (12:6; 21; 36; 46; 100-101)

Though God has preferred and ranked some messengers over others, believers are not allowed to rank or differentiate between the messengers.

تِلْكَ الرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۘ مِّنْهُم مَّن كَلَّمَ اللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَاتٍ ۚ وَآتَيْنَا عِيسَى ابْنَ مَرْيَمَ الْبَيِّنَاتِ وَأَيَّدْنَاهُ بِرُوحِ الْقُدُسِ …
We have made some of these messengers to excel the others among them are they to whom God spoke, and some of them He exalted by rank / degrees; and We gave clear miracles to Jesus son of Mary, and strengthened him with the Holy Spirit. … (2:253)
وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْضِ ۗ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ ۖ وَآتَيْنَا دَاوُودَ زَبُورًا
And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms]. (17:55)

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Muslims (Submitters) and Mu’mins (Believers) Are Not the Same Thing

Many Muslims believe that the term “Muslim” and “Mu’min” are interchangeable and have the same meaning. However, according to the Quran, many people are Muslims (including some Jews and Christians) but not all Muslims are Mu’mins.

A “Muslim” (Submitter) by definition is anyone who submits or surrenders their will to the one true God. This is irrespective of whether or not they believe in the Quran or prophet Muhammad.

A “Mu’min” (Believer), in the context of the Quran, is one who believes in

  1. The one true God
  2. All of God’s angels
  3. All of God’s scriptures including the Torah, Injeel, and Quran
  4. All of God’s messengers including Abraham, Moses, Jesus, and Muhammad

One may be a Muslim (Submitter) but not yet be a Mu’min (believer) as true faith has not yet entered their hearts. This is proven in verse 49:14.

قَالَتِ الْأَعْرَابُ آمَنَّا ۖ قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ ۖ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
The desert Arabs say, “We believe!” Say, “Do not say you believe; but only say, ‘We have submitted our wills to God (as Submitters / Muslims),’ as belief has not yet entered your hearts. But if you obey God and His Messenger, He will not deprive you anything of your deeds: for God is Oft-Forgiving, Most Merciful.” (49:14)

Therefore, being a Muslim (Submitter) first is a pre-requisite for acquiring belief to become a Mu’min (believer). Verse 7:143 shows the example of prophet Moses when he became a Mu’min (believer). Verse 2:260 shows the example of prophet Abraham who asked to have his heart strengthened so that he could become a Mu’min (believer).

There are many proofs in the Quran of people who lived before prophet Muhammad and were Muslim.

  • Prophet Noah (10:72)
  • Prophet Solomon (27:31, 27:42)
  • Prophet Lot (51:36)
  • Prophet Abraham (3:67)
  • Disciples of Prophet Jesus (3:52)
  • Prophet Joseph (12:101)
  • Prophet Jacob’s children (2:133)
  • Pharaoh’s magicians (7:126)

None of these people could have known of the Quran or the coming of prophet Muhammad, yet they are described as Muslims (Submitters). Therefore, being a Muslim (Submitter), according to the Quran, does not require belief in the Quran or prophet Muhammad. It just requires submitting one’s will to the one true God.

As a matter of fact, during the time of prophet Muhammad some people amongst the People of the Book (Jews and Christians) did believe in Muhammad and they, therefore, were Mu’mins (believers) even though they were still Jews and Christians.

وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ ۖ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, “Our Lord, we have believed, so register us among the witnesses. (5:83)
وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ …
And there are, certainly, among the People of the Book, those who believe in God, in the revelation to you (Muhammad), and in the revelation to them (Torah, Injil), bowing in humility to God …. (3:199)

People who believed in the previous scriptures, including Jews and Christians, were already Muslims.

الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ مِن قَبْلِهِ هُم بِهِ يُؤْمِنُونَ وَإِذَا يُتْلَىٰ عَلَيْهِمْ قَالُوا آمَنَّا بِهِ إِنَّهُ الْحَقُّ مِن رَّبِّنَا إِنَّا كُنَّا مِن قَبْلِهِ مُسْلِمِينَ
Those to whom We gave the Scripture before it – they are believers in it. And when it is recited to them, they say, “We have believed in it; indeed, it is the truth from our Lord. Indeed we were, [even] before it, Submitters (Muslims).” (28:52-53)
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Most Jews, Christians, and Polytheists Are Not Infidels (Kafir)

Many Muslims believe that all non-Muslims, including Jews and Christians, are disbelievers (kafir). However, the Quran indicates that some Jews and Christians are actually righteous. The Jews and Christians that follow their faith are referred to by the Quran as ‘Ahl-e-Kitab’ i.e. People of the Book, not ‘Kuffars’ (Disbelievers). From the Quran’s perspective, even the Mushrikeen (idolaters) are not necessarily Kuffar. One is not responsible for what one does not know. To claim otherwise is neither just nor true. We see in verse 9:6 proof that idolaters (mushrikeen) were not automatically branded as “kuffar” (disbelievers) as they were simply ignorant (did not know).

وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ
And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allah. Then deliver him to his place of safety. That is because they are a people who do not know. (9:6)

Therefore, if idolaters (mushrikeen) are not automatically disbelievers (kuffar), then obviously Jews and Christians are not automatically disbelievers (kuffar).

People only become disbelievers (kuffar) if the following conditions are met

  1. The truth has been made clear to them
  2. They have no reason left to deny it
  3. They still choose to deny the truth

In addition, only God has the right to brand someone as a disbeliever (kafir).

The message of truth is made clear to different societies by God’s messengers. That is the one and only job of the messengers, as indicated in 24:54.

قُلْ أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْهِ مَا حُمِّلَ وَعَلَيْكُم مَّا حُمِّلْتُمْ ۖ وَإِن تُطِيعُوهُ تَهْتَدُوا ۚ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ
Say, “Obey Allah and obey the Messenger; but if you turn away – then upon him is only that [duty] with which he has been charged, and upon you is that with which you have been charged. And if you obey him, you will be [rightly] guided. And there is not upon the Messenger except the [responsibility for] clear notification.” (24:54)

Verse 3:113-114 proves that some Jews and Christians are righteous.

لَيْسُوا سَوَاءً ۗ مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ
They are not [all] the same; among the People of the Scripture is a community standing [in obedience], reciting the verses of Allah during periods of the night and prostrating [in prayer]. They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (3:113-114)

Verse 5:82-83 proves that some Christians are righteous.

لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا ۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ ۖ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allah; and you will find the nearest of them in affection to the believers those who say, “We are Christians.” That is because among them are priests and monks and because they are not arrogant. And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, “Our Lord, we have believed, so register us among the witnesses. (5:82-83)

Verse 7:159 proves that not all Jews are bad or unjust.

وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ
And among the people of Moses is a community which guides by truth and by it establishes justice. (7:159)

Verse 5:66 indicates that, at the time of Prophet Muhammad, some Jews and Christians were on the right course but most were not.

وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم ۚ مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ ۖ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ
And if only they upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord, they would have consumed [provision] from above them and from beneath their feet. Among them are a moderate community (on the right course), but many of them – evil is that which they do. (5:66)

One must remember that the same religion was inspired in all of the prophets, including prophets Moses and Jesus. This is proven in 42:13.

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ
He has ordained for you of religion (Arabic: Deen) what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus – to establish the religion and not be divided therein. Difficult for those who associate others with Allah is that to which you invite them. Allah chooses for Himself whom He wills and guides to Himself whoever turns back [to Him]. (42:13)

Many Muslims use verse 2:120 to infer that the Jews and Christians follow a different religion.

وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
And never will the Jews or the Christians approve of you until you follow their form of religion (Arabic: Millatahum). Say, “Indeed, the guidance of Allah is the [only] guidance.” If you were to follow their desires after what has come to you of knowledge, you would have against Allah no protector or helper. (2:120)

However, you will see a difference between verses 42:13 and 2:120 in that 42:13 uses the word “deen” whereas verse 42:13 uses the word “millatahum”.

The word “deen” means religion whereas the word “millat”, in the context of verse 2:120, means “way of belief or form of religion.” According to the Edward Lanes Lexicon, we see this definition as follows:

image alt text

The word “millat” is also in verse 16:123 where prophet Muhammad was told to follow Abrahams “form of religion” (millat).

ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ
Then We revealed to you, [O Muhammad], to follow the form of religion (Arabic: millat) of Abraham, inclining toward truth; and he was not of those who associate with Allah. (16:123)

In other words, people can be part of the same “deen” (religion” but their way / form “millat” may be different. The correct way, according to verse 16:123, is the way of Prophet Abraham. This “way”, according to this verse, is to not join anything with God including partnerships, idols, and intercessors. This “way” applies to Muslims, Christians and Jews.

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Contrary to Extremist Belief, Muslims Are Allowed To Sing and Listen to Music

Many Muslims believe that they are not allowed to listen to music and sing. However,

  1. there is no such law in the Quran
  2. this belief originates from the hadith which is not God’s law
  3. God forbids judging by anything other than the Quran (6:114, 45:6, 68:36-38)
  4. God forbids inventing false laws in the name of God (5:87, 16:116)
  5. Whoever judges by other than the Quran is a disbeliever (kafir) (5:44)

Prophet David was given the Psalms (Zabur) which consists of 150 hymns or songs including lamentations, songs of thanksgiving, hymns of praise, wisdom psalms, royal psalms, and others of mixed composition.

إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَىٰ نُوحٍ وَالنَّبِيِّينَ مِن بَعْدِهِ ۚ وَأَوْحَيْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَارُونَ وَسُلَيْمَانَ ۚ وَآتَيْنَا دَاوُودَ زَبُورًا
Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the Zabur (book of Psalms). (4:163)

It is well attested within Jewish tradition, that the psalms were sung in front of the Tabernacle and subsequently in the reign of Prophet Solomon (pbuh), they were sung from the steps of the Temple when it was completed.

According to verse 34:10, the mountain and birds sang in an echoed manner (Arabic: awwibi).

وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا ۖ يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ ۖ وَأَلَنَّا لَهُ الْحَدِيدَ
And We certainly gave David from Us bounty. [We said], “O mountains, repeat / echo [Our] praises with him, and the birds [as well].” And We made pliable for him iron, (34:10)

According to verse 21:79, the mountains and birds praised God in a raised voice (Arabic: yusabbihna) along with David.

فَفَهَّمْنَاهَا سُلَيْمَانَ ۚ وَكُلًّا آتَيْنَا حُكْمًا وَعِلْمًا ۚ وَسَخَّرْنَا مَعَ دَاوُودَ الْجِبَالَ يُسَبِّحْنَ وَالطَّيْرَ ۚ وَكُنَّا فَاعِلِينَ
And We gave understanding of the case to Solomon, and to each [of them] We gave judgment and knowledge. And We subjected the mountains to celebrate Our praise, along with David and [also] the birds. And We were doing [that]. (21:79)

Although the chanting of the Psalms of prophet David was sung to glorify God, this still doesn’t imply any prohibition on any other type of music or singing. Of course, keeping with the spirit of the Quran, one would understandably agree that listening or singing music that is indecent should be considered inappropriate and unacceptable. However, this does not equate to prohibiting all music or singing.

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Muslims Are Allowed To Have Statues and Photos of People in Their Homes

Many Muslims believe that having statues or images of living creatures is forbidden. However, there is no such law in the Quran as long as you don’t worship them.

Worshipping statues is forbidden

In verses 21:51-52, we see proof that specifically worshipping statues is forbidden.

وَلَقَدْ آتَيْنَا إِبْرَاهِيمَ رُشْدَهُ مِن قَبْلُ وَكُنَّا بِهِ عَالِمِينَ
And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing. (21:51)
إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَا هَٰذِهِ التَّمَاثِيلُ الَّتِي أَنتُمْ لَهَا عَاكِفُونَ
When he said to his father and his people, “What are these statues to which you are devoted?” (21:52)

God allowed prophet Solomon to make statues

The word for statues used in the verse above is “tamatheel” (singular: timthaal). This word is also used in 34:13 which describes prophet Soloman instructing his jinn to make statues, among other things.

يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ ۚ اعْمَلُوا آلَ دَاوُودَ شُكْرًا ۚ وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ
They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], “Work, O family of David, in gratitude.” And few of My servants are grateful. (21:51)

If making or having statues was forbidden, why would a prophet of God (Solomon) allow it as described in the Quran? Since the Quran is from God, then God must allow the making and having of statues.

It should be clear from the two examples above that it isn’t the making or keeping of statues that is forbidden but rather what the statues are used for.

Same religion, different prophets

Some Muslims may argue that having statues was allowed during the time of some prophets but not allowed in others such as the time of prophet Muhammad. This argument is unsupportable since, again, there is no mention in the Quran that statues are forbidden. Furthermore, we know from verse 42:13 that the same religion was inspired in all the prophets.

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ
He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muhammad], and what We enjoined upon Abraham and Moses and Jesus … (42:13)

We also know from verse 41:43 that nothing was said to Prophet Muhammad (pbuh) that was not said to the Prophets before him.

مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ ۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
Nothing is said to you, [O Muhammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty. (41:43)

Don’t prohibit what is lawful

Additionally, in verse 5:87 we are prohibited from making unlawful something which God has made lawful.

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ
O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. (5:87)

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Dogs Aren’t Impure. Muslims Are Allowed to Have Pet Dogs.

Many Muslims believe that dogs are impure and cannot be taken as pets. However, there is no such law in the Quran. On the contrary, there is actually much evidence to indicate that dogs can be had.

The cave sleepers and the dog

In chapter 18 (surah kahf) of the Quran, there is a story of the cave sleepers who had a dog with them. They were not out hunting but rather fleeing religious persecution (18:20). They all slept for hundreds of years. Not only did God keep the sleepers safe, He also kept the dog safe allowing it to stretch its paws over that long period of time (18:18). These sleepers were righteous and guided people (18:13). If dogs were forbidden and impure, why did God tell this story of righteous people who had a dog sleep with them?

Hunting dog

In verse 5:4, God says that we can eat what our hunting dogs catch.

يَسْأَلُونَكَ مَاذَا أُحِلَّ لَهُمْ ۖ قُلْ أُحِلَّ لَكُمُ الطَّيِّبَاتُ ۙ وَمَا عَلَّمْتُم مِّنَ الْجَوَارِحِ مُكَلِّبِينَ تُعَلِّمُونَهُنَّ مِمَّا عَلَّمَكُمُ اللَّهُ ۖ فَكُلُوا مِمَّا أَمْسَكْنَ عَلَيْكُمْ وَاذْكُرُوا اسْمَ اللَّهِ عَلَيْهِ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
They ask you, [O Muhammad], what has been made lawful for them. Say, “Lawful for you are [all] good foods and [game caught by] what you have trained of hunting dogs which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah.” Indeed, Allah is swift in account. (5:4)

The word “hunting dog” in Arabic is “mukallibiin”. Unfortunately, many translators of the Quran translate this word as one of hunting animals, beasts, birds of prey, hunting creatures, falcons, and predatory animals. The word “mukallibiin” clearly comes from the word “kalb” which Arabic speakers all know to mean “dog”. According to the Edward Lanes Lexicon, the word “mukallibiin” means “a dog trained and accustomed to hunting”.

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Muslims Are Allowed to Pay Interest, e.g. on a Car or Home Loan

Many Muslims believe the law regarding interest applies to both people who charge interest and pay interest. However, the Quran makes it clear that what is forbidden is only the charging of interest or usury.

Definition of Riba

To understand the meaning of riba, Verses 2:278-279 give us a good understanding of what riba is.

يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَذَرُوا مَا بَقِيَ مِنَ الرِّبَا إِن كُنتُم مُّؤْمِنِينَ
O you who have believed, fear Allah and give up what remains of interest (Arabic: baqiya min riba), if you should be believers. (2:278)
فَإِن لَّمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِّنَ اللَّهِ وَرَسُولِهِ ۖ وَإِن تُبْتُمْ فَلَكُمْ رُءُوسُ أَمْوَالِكُمْ لَا تَظْلِمُونَ وَلَا تُظْلَمُونَ
And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your capital sums (Arabic: amwaalikum) – [thus] you do no wrong, nor are you wronged. (2:279)

The Arabic word “amwaalikum” means “your capital sums”. In most cases, this means your original or principal amount of money that you lend someone. If you charge someone interest, then you will receive your original loan amount + interest. Mathematically, the equation would read

Original Loan Amount + Interest = Total

The verses above instruct people to give up what remains of interest and to repent and if they do so, they can keep their capital sums or the original money they lent to someone.

Trade vs Usury

Making a profit from trade is different from making a profit from usury. According to verse 2:275, trade is allowed but usury is not.

الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ۚ ذَٰلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا ۗ وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا ۚ فَمَن جَاءَهُ مَوْعِظَةٌ مِّن رَّبِّهِ فَانتَهَىٰ فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ ۖ وَمَنْ عَادَ فَأُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
Those who consume usury will not stand except as stand one whom the Satan has confounded by his touch. That is because they say: “Trade is like usury,” but God has permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for God (to judge); but those who repeat (the offence) are companions of the Fire: They will abide therein. (2:275)

Example of trade

If you buy a product for x and sell it for x + 10 (profit), then that is trade.

Example of riba

If you lend someone 5 apples and one month later expect 7 apples in return, then the excess of 2 apples constitutes riba.

If you or a bank loans some money to someone with an interest rate (beyond currency inflation), then the profit from interest constitutes riba.

Capital sums

According to verse 2:279, a creditor is entitled to their capital back. Therefore, if the commodity lent is money, then it’s reasonable to expect the creditor to receive capital plus inflation since the value of money changes over time.

Exorbitant interest

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً ۖ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ
O you who have believed, do not consume usury, doubled and multiplied, but fear Allah that you may be successful. (3:130)

Some people may use verse 3:130 to define usury as exorbitant interest. However, this verse merely indicates that usury, excessive or not, is forbidden. It is verses 2:278-279 which provide a suitable definition for riba.

Paying interest

There is no prohibition against paying interest. The prohibition is strictly and specifically limited to receiving interest.

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Jesus is Dead & He Ain’t Comin’ Back – A Quranic Analysis

Some people think that Jesus is dead. Others think that he is alive on earth or in Heaven or Paradise and that he will return. Let’s see what God says about this in the Quran. In verse 5:117, we see a statement that God caused Jesus to die and that after Jesus died, God became the witness over Jesus’ people. The dialogue is between God and Jesus and takes place on the Day of Judgment.

مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ ۚ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ ۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ ۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ
I (Jesus) did not say anything to them except what you commanded me with: To worship God, my Lord and your Lord, and I was a witness over them as long as I was among them, but when you caused me to die (Arabic: Tawafaytani), you were the watcher over them, and you are witness of all things. (5:117 part)

In verse 3:55, we see proof that God will cause Jesus to die before raising him.

إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
When God said: “O Jesus! Verily, I shall cause you to die (Arabic: Mutawafeeka), and shall exalt you (Arabic: Rafiuka) to Me, and cleanse you of [the presence of] those who are bent on denying the truth; and I shall place those who follow you [far] above those who are bent on denying the truth, to the Day of Resurrection. In the end, to Me you must all return and I shall judge between you with regards to all on which you differed. (3:55 part)

The word “Mutawafeeka” comes from the word “tawaffa” which means “to cause to die”. Here is the definition from the Edward Lanes Lexicon.

This word and its correct meaning is used in many other verses including 16:70, 3:193, 7:126, 47:27, 2:234, 2:240, 2:281, 4:15, 4:97, and 6:61.

The word “Rafiuka” comes from the root word “raffa” which means “to be raised / raised to a high station”. It doesn’t literally mean cause Jesus to be lifted to ascend to Heaven but rather to raise Jesus in rank or status, e.g. exalt him. This expression is also used in verse 19:56-57 where Prophet Idris was also raised to a high station / exalted.

وَاذْكُرْ فِي الْكِتَابِ إِدْرِيسَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا وَرَفَعْنَاهُ مَكَانًا عَلِيًّا
”And make mention in the Scripture of Idris. Indeed! he was a saint, a prophet; And We raised him to high station. (Arabic: Rafa’nahu)” (19:56-57)

As a reminder to readers of how many translations of the Quran can be very misleading, following are some translations of part of verse 3:55 above. Apparently, many translators try to avoid saying that Jesus is dead.

TranslatorTranslation
Sahih International“O Jesus, indeed I will take you and raise you to Myself …
Pickthall“O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me…”
Yusuf Ali“O Jesus! I will take thee and raise thee to Myself…”
Shakir“O Isa! I am going to terminate the period of your stay (on earth) and cause you to ascend unto Me”
Muhammad SarwarHe told Jesus, “I will save you from your enemies, raise you to Myself…”
Mohsin Khan“O ‘Iesa (Jesus)! I will take you and raise you to Myself….”
Farooq-i-Azam Malik“O Isa (Jesus)! I am going to recall you (from your mission) and raise you up to Myself….”
Ahmed Ali“O Jesus! I will take you to Myself and exalt you…..”

In verse 5:109, we see proof that no messenger will know what happened on earth after they die. This includes prophet Jesus as he was not specifically excluded.

يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ ۖ قَالُوا لَا عِلْمَ لَنَاإِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ
“One day God will gather the messengers together, and ask: “What was the response you received (from men to your teaching)?” They will say: “We have no knowledge: it is You Who knows in full all that is hidden.” (5:109)

In verses 4:157-158, God says that the Jews did not kill not crucify Jesus and that God raised Jesus to a high station / exalted him.

وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًا بَل رَّفَعَهُ اللَّهُ إِلَيْهِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
‘And they said (in boast), “Behold, we have slain the Christ Jesus, son of Mary, messenger of God” However, they did not slay him, and neither did they crucify him (Arabic: Salabuhu), but it appeared so to them; and, verily those who hold conflicting views thereon are indeed confused, having no [real] knowledge thereof, and following mere conjecture. For, of a certainty, they did not slay him’ ‘Nay, God exalted him (Arabic: rafa-ahu) to Himself – and God is indeed almighty, wise’ (4:157-158)

However, this verse doesn’t mean that Jesus was raised to a high station while he was alive. If it meant that, then that would contradict verse 3:55. Therefore, this verse just means that the Jews didn’t kill Jesus but rather they killed someone who was made to resemble Jesus.

In we compare verses 19:33 to 19:15, we see that the lifecycle of Prophet Jesus matches that of Prophet Yahya (John). That is that they both were born, died, and will be raised up to life again.

وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
“So peace is on me (Prophet Jesus) the day I was born, the day that I die, and the day that I shall be raised up to life (again)”! (19:33)
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
So Peace on him (Prophet Yahya) the day he was born, the day that he dies, and the day that he will be raised up to life (again)! (19:15)

In verses 5:109-115, God tells us about many events related to Prophet Jesus. If Jesus were to come back and return to earth, it would be hard to believe that such an important event would be omitted from the verses above or anywhere else in the Quran.

If we compare verse 3:144 to verse 5:75, we see that Prophet Jesus passed away just like all of the other messengers.

وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ
“Muhammad is no more than a messenger: many were the messengers that passed away before him …” (3:144 part)
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ
Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him … (5:75 part)

In verses 21:7-8, God says to Muhammad that all prophets were humans like him and they all passed away.

وَمَا أَرْسَلْنَا قَبْلَكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ ۖ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ وَمَا جَعَلْنَاهُمْ جَسَدًا لَّا يَأْكُلُونَ الطَّعَامَ وَمَا كَانُوا خَالِدِينَ
And We sent not before you, [O Muhammad], except men to whom We revealed [the message], so ask the people of the message if you do not know. And We did not make the prophets forms not eating food, nor were they immortal. (21:7-8)

This is reiterated in verse 21:34.

وَمَا جَعَلْنَا لِبَشَرٍ مِّن قَبْلِكَ الْخُلْدَ ۖ أَفَإِن مِّتَّ فَهُمُ الْخَالِدُونَ
And We did not grant to any man before you (Muhammad) eternity [on earth]; so if you die – would they be eternal? (21:34)

To conclude, it should be clear now that Jesus is dead and then he was exalted in rank. Jesus is not alive neither on earth nor in Heaven and he will not come back.

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